There is evidence that the military “allowed, tolerated and even encouraged” political assassinations, and that retired Maj. Gen. Jovito Palparan was among those who justified the killings, according to the report of a special commission.
The report ???????? made public only yesterday ???????? of the fact-finding commission headed by former Supreme Court Justice Jose Melo, also stated that those killed by the Communist Party of the Philippines-New People????????s Army (CPP-NPA) far outnumber the victims of summary executions carried out by “a small military group.”
It urged President Arroyo to take the lead to stop the killings.
“The Armed Forces is not a state within a state,” it said. “If extrajudicial executions are to be stopped … it must start with the President.”
The Melo Commission said it is not “ignorant or unmindful of the crimes committed” by the communist rebels or the benefits of having “a decent military to defend our freedom and way of life.”
But it also urged the military not to stoop to the level of communist rebels “with their lawless, treacherous methodologies” but to respect the rule of law in running after enemies of the state.
“To be sure, those slain by rebels and insurgents far outnumber the killings attributed by the leftist (groups) to the government. Many of our sons, husbands, and fathers have been slain or injured in encounters with the NPA, or have been assassinated by dreaded hitmen and mowed down in other acts of terrorism of the CPP-NPA,” the 86-page report said.
How can we understand all this killing by communists? It is the marriage of an absolutist ideology with the absolute power. Communists believed that they knew the truth, absolutely. They believed that they knew through Marxism what would bring about the greatest human welfare and happiness. And they believed that power, the dictatorship of the proletariat, must be used to tear down the old feudal or capitalist order and rebuild society and culture to realize this utopia. Nothing must stand in the way of its achievement. Government–the Communist Party–was thus above any law. All institutions, cultural norms, traditions, and sentiments were expendable. And the people were as though lumber and bricks, to be used in building the new world.
Constructing this utopia was seen as though a war on poverty, exploitation, imperialism, and inequality. And for the greater good, as in a real war, people are killed. And thus this war for the communist utopia had its necessary enemy casualties, the clergy, bourgeoisie, capitalists, wreckers, counterrevolutionaries, rightists, tyrants, rich, landlords, and noncombatants that unfortunately got caught in the battle. In a war millions may die, but the cause may be well justified, as in the defeat of Hitler and an utterly racist Nazism. And to many communists, the cause of a communist utopia was such as to justify all the deaths. The irony of this is that communism in practice, even after decades of total control, did not improve the lot of the average person, but usually made their living conditions worse than before the revolution. It is not by chance that the greatest famines have occurred within the Soviet Union (about 5,000,000 dead during 1921-23 and 7,000,000 from 1932-3) and communist China (about 27,000,000 dead from 1959-61). In total almost 55,000,000 people died in various communist famines and associated diseases, a little over 10,000,000 of them from democidal famine. This is as though the total population of Turkey, Iran, or Thailand had been completely wiped out. And that something like 35,000,000 people fled communist countries as refugees, as though the countries of Argentina or Columbia had been totally emptied of all their people, was an unparalleled vote against the utopian pretensions of Marxism-Leninism.
But communists could not be wrong. After all, their knowledge was scientific, based on historical materialism, an understanding of the dialectical process in nature and human society, and a materialist (and thus realistic) view of nature. Marx has shown empirically where society has been and why, and he and his interpreters proved that it was destined for a communist end. No one could prevent this, but only stand in the way and delay it at the cost of more human misery. Those who disagreed with this world view and even with some of the proper interpretations of Marx and Lenin were, without a scintilla of doubt, wrong. After all, did not Marx or Lenin or Stalin or Mao say that. . . . In other words, communism was like a fanatical religion. It had its revealed text and chief interpreters. It had its priests and their ritualistic prose with all the answers. It had a heaven, and the proper behavior to reach it. It had its appeal to faith. And it had its crusade against nonbelievers.
What made this secular religion so utterly lethal was its seizure of all the state’s instrument of force and coercion and their immediate use to destroy or control all independent sources of power, such as the church, the professions, private businesses, schools, and, of course, the family. The result is what we see in Table 1.
But communism does not stand alone in such mass murder. We do have the example of Nazi Germany, which may have itself murdered some 20,000,000 Jews, Poles, Ukrainians, Russians, Yugoslaves, Frenchmen, and other nationalities. Then there is the Nationalist government of China under Chiang Kai-shek, which murdered near 10,000,000 Chinese from 1928 to 1949, and the Japanese militarists who murdered almost 6,000,000 Chinese, Indonesians, Indochinese, Koreans, Filipinos, and others during world War II. And then we have the 1,000,000 or more Bengalis and Hindus killed in East Pakistan (now Bangladesh) in 1971 by the Pakistan military. Nor should we forget the mass expulsion of ethnic Germans and German citizens from Eastern Europe at the end of World War II, particularly by the Polish government as it seized the German Eastern Territories, killing perhaps over 1,000,000 of them. Nor should we ignore the 1,000,000 plus deaths in Mexico from 1900 to 1920, many of these poor Indians and peasants being killed by forced labor on barbaric haciendas. And one could go on and on to detail various kinds of noncommunist democide.
But what connects them all is this. As a government’s power is more unrestrained, as its power reaches into all the corners of culture and society, and as it is less democratic, then the more likely it is to kill its own citizens. There is more than a correlation here. As totalitarian power increases, democide multiplies until it curves sharply upward when totalitarianism is near absolute. As a governing elite has the power to do whatever it wants, whether to satisfy its most personal desires, to pursue what it believes is right and true, it may do so whatever the cost in lives. In this case power is the necessary condition for mass murder. Once an elite have it, other causes and conditions can operated to bring about the immediate genocide, terrorism, massacres, or whatever killing an elite feels is warranted.
Finally, at the extreme of totalitarian power we have the greatest extreme of democide. Communist governments have almost without exception wielded the most absolute power and their greatest killing (such as during Stalin’s reign or the height of Mao’s power) has taken place when they have been in their own history most totalitarian. As most communist governments underwent increasing liberalization and a loosening of centralized power in the 1960s through the 1980s, the pace of killing dropped off sharply.
Let Peace Reigns
Let the sovereign power of peace rules our nation. No more killings from both left and right. Let us all treasure dear life. Stop grief and sorrow among our families from these senseless killings. Let ideologies respect human rights and the most basic LIFE. No more violence and no more WAR. LET PEACE REIGNS IN OUR NATION!!!